July 7, 2026 — edited version This article is part of the "Vitalize" pack , also part of the "Our Living Word" collection. Teaching and learning is not a lecture. Is there a way back to the informal? In the tapestry of a believer's life, teaching and learning are threads woven closely together, yet profoundly distinct from mere lectures and rote memorization. In the teaching of Jesus Christ, the process of imparting knowledge transcends the mundane and becomes a sacred endeavor — or, more accurately, a sacred challenge. One Way, or Peer to Peer? Our postmodern life often emphasizes one-way communication: entertainers perform, audiences consume. This "lecture culture" — TED talks and the like — keeps us in passive, unilateral exchanges rather than the mutual, peer-to-peer dialogue that is essential to genuine teaching and to relationship. Unfortunately, this pulls our hearts toward a unilateral communication that is far fro...
a sermon from Dr Martyn Lloyd-Jones including the main messianic prophecies You will recall that last Friday evening, in finishing our consideration of the doctrine of the covenant, the Great Covenant of Grace, we ended by emphasizing the fact that the covenant in both its expressions or in both its dispensations always points to the person of our Lord and Saviour Jesus Christ. And therefore, we have come to our consideration of this great biblical doctrine of or concerning the Lord Jesus Christ. Now, while this is obviously and clearly not the starting point of biblical doctrine, it is certainly the core and the centre of biblical doctrine [the differentia of Christianity] ... We start with the great doctrine of God and how God has revealed himself and men and his need and so on. But obviously, we come to this which, as I say, is the core and the centre of biblical doctrine. Because the truth concerning the Lord Jesus Christ is at one and the same time the centra...
Two Covenants, One Promise A methodical construction supporting a seven-point teaching [Outline] I. The Root: Promise, Not Ethnicity Central Claim Christianity did not grow out of Judaism as its institutional predecessor. This popular assumption ( "Woozle effect" ) is contradicted by apostolic teaching. Key Argument The promises were given to Abraham and to his seed (Gal 3:16) — referring to Christ, not to a nation. The heir did not come by human effort (Ishmael / flesh) but by divine promise: Isaac. "We are children of promise, not children of flesh." (Gal 4:28) The Abrahamic line leads to the Messiah — not merely to Israel's national identity. Transition The human, family line is mainly Israelite, yes — but the covenant source and "logic" is Messianic, far before / far beyond the Mosaic period and that is what matters for what follows. II. The Two Covenants: Their Order and Purpose Central Claim Apostolic th...