Tune and Prepare!

A sermon by Martyn Lloyd-Jones Now, we continue this evening, you remember, with our consideration of the biblical doctrine of Redemption, (or the biblical doctrine of Salvation). We reminded one another last week that man, having failed to keep God's Law and Commandment, had fallen and had become the slave of Satan, and dead in trespasses and in sins. And that had he been left to himself, his condition would have been entirely hopeless. But God, in his infinite grace and love and mercy, had looked upon man in pity, and had informed him of this great plan and purpose of salvation and of redemption. And last Friday evening, we considered the characters and characteristics of this great plan of redemption in general. I ended by saying that God had revealed this plan of redemption and of salvation to men, in the form of a covenant that he had made with men. And this is commonly called the Covenant of Redemption, or the Covenant of Salvation. And that is to be our spec...

Martyn Lloyd-Jones prédikációja Ma este, mint emlékeztek, folytatjuk a megváltás bibliai tanának (vagyis az üdvösség bibliai tanának) vizsgálatát. A múlt héten emlékeztettük egymást arra, hogy az ember, mivel nem tartotta be Isten törvényét és parancsolatait, elbukott, a Sátán rabszolgájává vált, és bűneiben és vétkeiben halottá vált. És ha magára lett volna hagyva, helyzete teljesen reménytelen lett volna. De Isten, végtelen kegyelmében, szeretetében és irgalmában, szánalommal tekintett az emberre, és tájékoztatta őt az üdvösség és a megváltás e nagy tervéről és céljáról. Múlt péntek este pedig általánosságban áttekintettük e nagy megváltási terv jellemzőit és tulajdonságait. Azzal zártam, hogy Isten ezt a megváltási és üdvösségi tervet az embereknek egy velük kötött szövetség formájában tárta fel. Ezt általában a Megváltás Szövetségének vagy az Üdvösség Szövetségének nevezik. És ez lesz ma este a különleges témánk. Az a mód, ahogyan Isten az embereknek tudtára adta é...

Two Covenants, One Promise A logical reconstruction of the seven-point teaching [Outline] I. The Root: Promise, Not Ethnicity Central Claim Christianity did not grow out of Judaism as its institutional predecessor. This popular assumption ( "Woozle effect" ) is contra­dicted by apostolic teaching. Key Argument The promises were given to Abraham and to his seed (Gal 3:16) — referring to Christ, not to a nation. The heir did not come by human effort (Ishmael / flesh) but by divine promise: Isaac. "We are children of promise, not children of flesh." (Gal 4:28) The Abrahamic line leads to the Messiah — not merely to Israel's national identity. Transition The human, family line is mainly Israelite, yes — but the covenant source and "logic" is Messianic, far before / far beyond the Mosaic period and that is what matters for what follows. II. The Two Covenants: Their Order and Purpose Central Claim Apostolic theology ...

a sermon from Dr Martyn Lloyd-Jones including the main messianic prophecies You will recall that last Friday evening, in finishing our consideration of the doctrine of the covenant, the Great Covenant of Grace, we ended by emphasizing the fact that the covenant in both its expressions or in both its dispensations always points to the person of our Lord and Saviour Jesus Christ. And therefore, we have come to our consideration of this great biblical doctrine of or concerning the Lord Jesus Christ. Now, while this is obviously and clearly not the starting point of biblical doctrine, it is certainly the core and the centre of biblical doctrine [the differentia of Christianity] ... We start with the great doctrine of God and how God has revealed himself and men and his need and so on. But obviously, we come to this which, as I say, is the core and the centre of biblical doctrine. Because the truth concerning the Lord Jesus Christ is at one and the same time the centra...