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Now..

The shift

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The period of the Law must be separated from the Kingdom of God The period of the Jewish Law {the 10 commands} must be separated from the kingdom of God, because, according to Christ the former has no connection with the latter. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the Prophets and the Law prophesied until John , and if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear. Mt 11:12-15 coming soon...

Not many of you should become teachers / shepherds

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Ken Ham About teachers Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. James 3:1 My father was a schoolteacher, and he also loved to teach God’s Word. But he explained that he never wanted to lead anyone astray, which is why his favorite verses of Scripture began with, “Have you not read?” or “It is written.” He loved to emphasize the authority of God’s Word because it is the ultimate source of truth and the basis for our Christian worldview. Another thing my father taught me was related to the various study Bibles. He would say, “Remember, the study notes are not inspired like the text, so always use the text as the commentary on the notes.” In other words, we need to judge what someone is teaching against the absolute authority of the Word of God. If we don’t do this, we can easily be led astray. About shepherds God’s Word has many warnings about shepherds who lead the sh...

Seeking His glory is the way

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“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil” Eccl. 12:13–14 ... the Bible in many ways presents the glory of God as the chief end or purpose of human beings. He made us in His image to reflect His glory and to enter His glorious presence through Christ (Gen. 1:26–28; Heb. 12:18–29). Moreover, the Lord redeems us so that we will finally see Him face-to-face (1 John 3:3). In light of God’s purpose for us in creation, redemption, and worship, then, we should have as our ultimate aim to live our lives to the glory of God. If we want to bring ourselves in line with our Creator’s loving purpose for us, then seeking His glory is the way to do it. Consequently we must ask this question: Since the meaning of life is the glory of God and living in such a way that we aim to know and make known that glory, how do...

Isaac's removal of the Philistine rubbish

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P .. a renewal of the life of the church as the result of the direct action of the Spirit of God upon an individual or a group of people, a church or even a group of churches, or perhaps even more or less a nation. It is a visitation of the Spirit, an outpouring of the Spirit, a phenomenon, nothing that man organizes or arranges or produces. It is a sovereign action of God. I ended on that note last Thursday evening, and this is a most important point, this clear definition as to what we mean by revival, and I considered some of the objections which so many people seem to have to this whole notion and tried to show how they were unscriptural. I still would repeat that I believe the greatest factor in causing the whole notion of revival to recede in the thinking of the church has been due to the prevalence of an Arminian type of teaching which is activist and believes that men can do things, both the preacher in the pulpit and the one who listens. It is this assertion of the w...

Moses and I Am — v. 2

{meditation with analysis - partial text} Moses said: “Now if I have indeed found favor in Your sight, please teach me Your ways, and I will know You and find favor in Your sight. Now consider that this nation is Your people.” Then He replied: “My presence will go with you, and I will give you rest.” Q This is the text. What do you think about it? Claude.ai This is a beautiful, distilled moment from Exodus 33:13-14. What strikes me about this scene is the simplicity and intimacy of it. By titling it "Moses and I Am" and presenting just this exchange, you've isolated something profound: Moses asking to truly know God, and God's response being not a teaching or a set of rules, but presence and rest . The structure is almost like a poem - Moses's request is earnest and somewhat complex (teach me, let me know you, consider your people), while God's answer is remarkably direct and personal: "My presence will go with you." T...