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The " Influential " series - Part Two From the first days of his earthly ministry, Jesus proclaimed the coming of the Kingdom of Heaven. More precisely, he announced that his Kingdom had arrived. If this is true it has many manifestations in the invisible and visible world. In this second chapter we will focus on the visible part, one of the most important Earthly Action of the Kingdom: the Love. By faith we understand that the universe was created by God’s command, so that what is seen has been made from things that are not visible. Heb 11:3 {Holman Christian Standard Bible} The visible heritage (asset) By this all people will know.. I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another. - the Lord says in Jn 13:34-35 This is how Jesus marked the influencer believers. In John's Gospel, he speak...

Worship is a complex lifestyle in the Scriptures, not an event. Adoration, honor, praise, reverence focuses on the holiness of the majesty, the mightiness, the beauty of the Lord, – this is a constant priestly activity: sacrifice before the Lord, per-se. When we worship in holiness, unity and agreement, "God dwells among us": JHVH Shammah is his name which also clearly points to the name Immanuel : "Gd is with us". Gd's names represent His mighty character. Jesus clearly teaches that His Name should be holy before us: "hallowed be Your Name". His prayer model is the base of the everyday priestly prayer and adoration. In respect. In unity. In love. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise and stand upright. Psalm 20:7-8 The full article is here ☆

study in the Chapterhouse The Constant Need Ephesians 4:1-16 Holman Christian Standard Bible 1 Therefore I, the prisoner for the Lord, urge you to walk worthy of the calling you have received, 2 with all humility and gentleness , with patience {tolerating}, accepting {bearing} one another in love, 3 diligently keeping the unity * of the Spirit with the peace that binds us. 4 There is one body and one Spirit—just as you were called to {called in} one hope at your calling— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all. *Keeping the unity means: acceptance and active love ( agape: inviting love / or 'Hesed' ), creating an environment with mutual trust and support. See: David Guzik's article about unity (see: the apostolic heart in Rm.1:12 and 14:19 ) 7 Now grace was given to each one of us according to the measure of the Messiah’s gift. 8 For it says: When He...

The " Influential " series - Part One From the first days of his earthly ministry, Jesus proclaimed the coming of the Kingdom of Heaven. More precisely, he announced that his Kingdom had arrived. It has many manifestations in the invisible and visible world. The dynamic of the Kingdom basically: the life, ability and power of the King: The God Almighty . The better we understand His character and abilities, the better we represent his Kingdom in the visible world. The apostolic teaching says: By faith we understand that the universe* was created by the word of God, so that what is seen was not made out of things that are visible. Heb 11:3 {ESV} *Lit. “we understand that the ages of the world (aions) were created by the word of God, so that out of the invisible came the visible.” Here is an important connection between aion and the Word of God The Holman translation is more specific: By faith we understand that the universe...

This is how we have come to know love: He laid down His life for us. We should also lay down our lives for our brothers. If anyone has this world’s goods and sees his brother in need but closes his eyes to his need — how can God’s love reside in him? 1Jn 3:16 Recommended articles: · Brotherly love · Is "Hesed" equal to "agape"? · Luther about incessant faith

Apostolic Instructions on Prayer, and the technical meaning of "Christ". First of all, then, I urge 1 that petitions, prayers, intercessions, and thanksgivings be made for everyone 2 , for kings and all those who are in authority, so that we may lead a tranquil and quiet life 3 in all godliness and dignity. This is good, and it pleases God our Savior, 4 who wants everyone to be saved and to come to the knowledge of the truth. For 5 there is one God and one mediator between God and humanity, Christ Jesus, Himself human, who gave Himself — a ransom for all 6 , a testimony at the proper time. ... I want the men in every place to pray, lifting up holy hands without anger or argument... 7 1Tim 2:1-6,8 (Holman C.S.B.) Notes 1 "I emphatically tell you.." It's not a command but a strong suggestion with apostolic authority. 2 "for everyone" means everyone. The next verses explain the social layers and ...

Wells Cathedral, Somerset cc 1275 - 1310 Before you read or listen to this article I really recommend that you may open and read the associated pre study here: about the stage effect . This gives an insight into how frontal performance, action (on the stage, then on the screen) has influenced modern media-fuelled society and how it works in the church. Yes. Indeed in the Church - when Sunday church meeting is reduced to a performance and service - for the visitors. What the early chapterhouses teach us today shows us something quite different... coming soon.. HU

"Catholicism" in the Protestantism pre When we talk about the "Catholic person" we should see the original definition which refers to a diverse spirituality, not some religious tradition and trend contrary to Protestantism but the attitude of a person, based on his culture, family and community. Definition of the Catholic Catholicism is a rich and diverse reality... The word Catholic is derived from the Greek adjective, katholikos , meaning "universal," and from the adverbial phrase, kath' holou, meaning "on the whole." The term was first used by St. Ignatius of Antioch (d.c. 107) in his Letter to the Smyrneans.. Ever since the Reformation, the word has commonly been used in opposition to Protestant, but its real opposite is sectarian, which pertains to a part of the Church that has separated itself off from the worldwide Church.. {Catholicism. ©1994 by HarperCollins Publishers.} From the non-religious, Bible centered sta...

Foreword   The church that changes the world.. will not look impressive. It will not possess great buildings, nor its leaders hold high social standing. It will shun wealth and political acceptance, and run shy from the world of brands, image and sound bite.   The world-changing church, will be powerful in the things that matter, a simple dependence on the power of the gospel, the inspiration of the Holy Spirit and the authority of God’s Word; a people who love their God, love each other, and live salty lives as Christ’s disciples thus provoking both conversion and persecution. What does inspirational church life look like? What does a forest look like? What does a river look like? The point is that life is unique, every snowflake different and every human being distinct. So is every church that is born of God. ... Sadly, for many of us in church life, especially leaders, we are often looking for what “works” elsewhere so we can distil it, bottle it or...

­ Foreword  The church that changes the world. . . will not look impressive. It will not possess great buildings, nor its leaders hold high social standing. It will shun wealth and political acceptance, and run shy from the world of brands, image and sound bite.   The world-changing church, will be powerful in the things that matter, a simple dependence on the power of the gospel, the inspiration of the Holy Spirit and the authority of God’s Word; a people who love their God, love each other, and live salty lives as Christ’s disciples thus provoking both conversion and persecution. Recent Striking Example  In 1982 a Soviet backed communist coup took place in Ethiopia. Churches were “closed,” their meetings banned, their buildings confiscated and their senior leaders imprisoned.   At that time the Mesorite Church in the capital (Addis Ababa) numbered 5,000 members. Overnight it vanished. Unaware of each other, many tiny local groups began to gather inconspicuo...