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Amanda Hope Haley has a Bachelor of Arts in Religious Studies from Rhodes College and a master of theological studies of Hebrew Scriptures and interpretation from Harward University
She has an extraordinary informative and entertaining website - alongside with her posts in the Instagram, Spotify, Youtube, and Facebook.
She has an extraordinary informative and entertaining website - alongside with her posts in the Instagram, Spotify, Youtube, and Facebook.
Anthropology of the Old Testament by Hans-Walter Wolff
"The aim of lifework into present for theological consideration the Old Testament witness to the nature of man. It contains detailed studies of the way in which Israelite man was thought of, and of the ways in which the Old Testament describes his physical being. Part two then goes on to look at the context in which Hebrew man lived out his existence, and its notion of time and of the created universe, in which man both worked and found leisure. Part three moves on to the social aspect of man's life, with its institutions, patterns of relationship and moral demands. A concluding chapter sums up the overall picture given in the Old Testament of man's destiny. The book is well translated and readable, and has a very great usefulness for the general reader of the Bible, because of the way in which it fills out the picture of what life was like in Old Testament times. While it is primarily aimed at a theological readership, ft will prove to be an indispensable tool for any study of Old Testament ethics. At a host of points it describes very lucidly the context of moral behaviour in the life of ancient Israel. In line with this it reveals very clearly the possibilities which life offered, and serves in a number of ways to illuminate the reasoning behind Israelite laws. All in all it impresses the reader with a recognition of the inextricable way in which culture, religion and morality are intertwined in the Old Testament. Only by attention to this can biblical morality and the biblical conception of man be understood."
"The aim of lifework into present for theological consideration the Old Testament witness to the nature of man. It contains detailed studies of the way in which Israelite man was thought of, and of the ways in which the Old Testament describes his physical being. Part two then goes on to look at the context in which Hebrew man lived out his existence, and its notion of time and of the created universe, in which man both worked and found leisure. Part three moves on to the social aspect of man's life, with its institutions, patterns of relationship and moral demands. A concluding chapter sums up the overall picture given in the Old Testament of man's destiny. The book is well translated and readable, and has a very great usefulness for the general reader of the Bible, because of the way in which it fills out the picture of what life was like in Old Testament times. While it is primarily aimed at a theological readership, ft will prove to be an indispensable tool for any study of Old Testament ethics. At a host of points it describes very lucidly the context of moral behaviour in the life of ancient Israel. In line with this it reveals very clearly the possibilities which life offered, and serves in a number of ways to illuminate the reasoning behind Israelite laws. All in all it impresses the reader with a recognition of the inextricable way in which culture, religion and morality are intertwined in the Old Testament. Only by attention to this can biblical morality and the biblical conception of man be understood."
The result of over thirty years of research and lecturing, Paul Through Mediterranean Eyes is a ground-breaking study of Paul's first epistle to the Corinthians. Bailey examines this canonical letter through the lenses of Paul's Jewish socio-cultural and rhetorical background and the Mediterranean context of the Corinthian recipients. In a set of connected essays, he draws the reader's attention to the letter's rootedness in the Hebrew prophetic tradition, the intentional theological structure of Paul's epistolary organization and the Near Eastern cultural practices that inflect Paul's rhetorical performance. All of this is brought to bear in teasing out the nature of Paul's response to the critical situations facing the Corinthian community: racial, ethnic and theological divisions, sexual misconduct, intimate interaction with pagan practices and disputes about church practices.
