(Matt 5:1-16)
by Andreas Köstenberger
In his monumental Gospel, Matthew introduces Jesus as the descendant of Abraham and David, narrating his miraculous virgin conception and birth and recounting his flight to Egypt and return to Nazareth. At the inception of Jesus’ public ministry, John the Baptist cries out,
“Repent, for the kingdom of heaven is at hand” (3:1). Later, when hearing of John’s arrest, Jesus begins to proclaim an identical message (4:17). Yet while John is only the forerunner, Jesus is the Messiah. At this, Jesus gathers a large following and travels far and wide
“proclaiming the gospel of the kingdom and healing every disease and every affliction among the people” (4:23).
After this preamble, Matthew opens the first of
five major teaching sections of Jesus in his Gospel. The number five is reminiscent of the Pentateuch, the five books of Moses. Similarly, the reference to Jesus ascending a mountain brings to mind Moses’ ascent of Mount Sinai when receiving the law. This Mosaic connection is later reinforced by Jesus’ repeated pronouncements,
“You have heard that it was said … but I say to you” (Mt. 5:21–22, 27–28, 31–32, 33–34, 38–39, 43–44). Matthew’s message is clear: Jesus is a new and greater Moses who authoritatively teaches a new and deeper law (cf. 7:28–29).
Ten Marks of Kingdom Citizens
In this
first, his inaugural address in Matthew’s Gospel, at the inception of the Sermon on the Mount, Jesus teaches his followers about the character of kingdom citizens. As a master teacher, he presents these characteristics in form of eight memorable Beatitudes, each pronouncing a blessing on those who possess a given character trait, with the addition of two metaphorical attributes, salt and light. Thus,
Jesus echoes the Ten Words or Commandments in the Law of Moses by positing ten characteristics of those who would inherit and inhabit the eternal kingdom of God. Notably, while
“seeing the crowds,” Jesus directed his words to his disciples (Mt. 5:1–2).
Mark #1: Poverty of Spirit
Blessed are the poor in spirit, for theirs is the kingdom of heaven (v. 3)
Jesus starts to paint his portrait of the kingdom citizen with a perhaps surprising attribute: poverty of spirit. “Blessed,” that is, eternally favored by God, are those who know themselves to be spiritually poor and needy, like the man in Jesus’s parable of the Pharisee and the tax collector. The Pharisee is boastful, arrogant, and proud of all his religious accomplishments, while the tax-collector,
“standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’” (Luke 18:13 ESV). Those who know themselves to be spiritually poor keenly sense their need for God and their dependence on him. They plead for mercy, because they know that they could never stand before a righteous, holy God on their own merits.
Mark #2: Mourning over Sin
Blessed are those who mourn, for they shall be comforted (v. 4)
In the next beatitude, Jesus affirms a piece of Old Testament wisdom as enunciated in the book of Ecclesiastes: —
“It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart” (Eccl 7:2). In view of the fact that all of us will die one day, we should live in light of our eternal destiny. Therefore,
“The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure” (Eccl 7:4). Pleasure-seekers ultimately engage in a denial of eternal realities, while the wise person is conscious of his or her final destiny, mourning their own sin and the sins of others around them. Conscious of their own shortcomings and rebellion against God, they thrust themselves on God’s mercy and will receive comfort and forgiveness.
Mark #3: Meekness
Blessed are the meek, for they shall inherit the earth (v. 5)
Meekness is a rare commodity in our day where self-promotion reigns, social media savvy is prized, and deferring to others is frowned upon as weakness. If you don’t assert yourself, conventional wisdom goes, you’ll get trampled upon. Jesus, on the other hand, is
“gentle and lowly in heart” (Matt 11:29). He will reveal himself to the meek but confront the arrogant and self-reliant. He will give rest to the weary while the proud will be left to carry their own heavy burdens. God is the sovereign Ruler, and Jesus is the king of kings and lord of lords. We are nothing apart from what God gives us. So the wise, meekly and humbly, look to their sovereign Lord for his mercy, grace, and provision. They hide in the shadow of his wings and seek his protection, in the confidence that it is the meek, rather than the assertive and self-promoting, who will inherit the earth.
Mark #4: A Craving for Righteousness
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (v. 6)
God’s kingdom—his realm under his rule—is a place where righteousness reigns, because God himself is perfectly righteous in his impeccable character. Thus, those who
“hunger and thirst for righteousness” will be satisfied. Later, Jesus would tell his followers that unless their righteousness exceeded that of the scribes and Pharisees, they would never enter the kingdom of heaven (5:20). For their part, they should
“seek first the kingdom of God and his righteousness, and all these things” —food, clothing, and shelter—
would be added to them (6:33). Do you and I truly seek...
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